Rasisnya penulis ini

Buku baru Anti Melayu dan Perlembagaan Malaysia. Buku berjudul 'No More Bullshit, Please,We're All Malaysians by Kee Thuan Chye.

Signifikan sessi perjumpaan adalah 13 Apri 12 or 'May' Jumaat ini pada pukul 8.00-9.00pm di Buku Kinokuniya Suria KLCC

Apalah yang dia tak puas hati lagi ini, apa lagi yang dia mahu. Tak kan nak ambil isu perut orang melayu pula. Kalau dah ambil bagaimana kami nak hidup dan berbangga dengan tanah air kami.

Pergilah baca buku sejarah penubuhan Malaysia dan fahamlah apa isi kandungan jus soli.

Faham lah 7 Wasiat Raja Raja Melayu.
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Anwar memang tak reti Matematik dan Ekonomi. Dia kata RM 90B sahaja, padahal RM 200 B

BANYAK yang sudah disebut mengenai janji-janji kosong Pakatan Pembangkang jika ditakdirkan akhirnya berjaya membentuk kerajaan persekutuan.

Keghairahan 'melafazkan' janji ini menjadi terlalu hebat sehingga ramai terlupa, berapa nilai semua janji yang disebutkan itu?

Persoalan itu penting kerana diakhirnya, kerajaan yang diterajui Pembangkang nanti perlu mempunyai keupayaan untuk melaksanakan semua janji-janji itu, atau awal-awal lagi kita sudah boleh membakul sampahkan janji-janji tersebut kerana nampak sangat tidak masuk akal.

Penulis ingin ambil kesempatan ini untuk perbahaskan 3 janji utama Pakatan Pembangkang ini jika akhirnya berjaya memerintah kerajaan persekutuan.

Yang paling di atas sudah tentulah janji untuk memberi pendidikan percuma kepada semua rakyat (termasuk penghapusan PTPTN), tol percuma dan subsidi minyak (termasuk menaikkan royalti minyak untuk Sabah dan Sarawak sebanyak 20% dari 5% sekarang).

Untuk janji yang pertama, pendidikan percuma dan penghapusan PTPTN.

Memetik kenyataan Perdana Menteri di Batu Pahat tempoh hari, kerajaan akan kehilangan hasil sebanyak RM 43 billion untuk tujuan menghapuskan pinjaman PTPTN. Untuk membiayai sepenuhnya pengajian di semua Insititusi Pengajian Tinggi Awam (IPTA) dan mengambil alih lebih 500 buah Institusi Pengajian Tinggi Swasta (IPTS) bagi merealisasikan janji perkhidmatan percuma akan memakan belanja sehingga RM 100 billion!!

Jumlah ini adalah berdasarkan kepada lebih 90,000 orang pelajar yang sedang menuntut di IPTS seluruh negara (mengikut statistic 2011) yang juga merupakan ke 11 tertinggi di dunia dan hakikat bahawa kerajaan akan menanggung baki 10% daripada keseluruhan pembiayaan pendidikkan bagi semua pelajar IPTA (kerajaan sekarang menanggung 90% daripada keseluruhan kos pembelajaran pelajar IPTA).

Bagi menampung subsidi bahan api pula, kerajaan telah membelanjakan sebanyak RM 18 billion untuk subsidi harga bahan api tersebut pada 2011.

Anwar masih tidak mengumumkan berapa nilai penurunan harga minyak jika Pakatan Rakyat mengambil alih tapi beruang jangka sekitar RM 0.10 – RM 0.30 seliter. Penurunan ini akan menambah subsidi kerajaan untuk bahan api sahaja sehingga RM 22 billion setahun.

Manakala bagi menampung kenaikan royalti minyak untuk Sabah dan Sarawak sebanyak 15% lagi (menjadikan 20%) dan bayaran royalti kepada negeri Terengganu dan Kelantan, kosnya dijangka akan mencecah sehingga RM 20 billion.

Unjuran ini dibuat berdasarkan nilai 5% royalti minyak yang dibayar kepada Sabah, Sarawak dan Terengganu (termasuk bayaran wang ehsan kepada Kelantan) pada 2011 yang sudah mencecah sehingga RM 10 billion.

Bagi mengambil alih konsesi tol bagi merealisasikan janji tol percuma pula, kerajaan perlu membayar sebanyak RM 20 billion berdasarkan nilai semasa syarikat pengendali Projek Lebuhraya Utara Selatan (PLUS) yang terdedah semasa pengambil alihan syarikat tersebut oleh Kumpulan UEM dan Kumpulan Wang Simpanan Pekerja (KWSP).

Jumlah ini tidak termasuk dengan syarikat-syarikat konsesi lain yang telah mencatatkan keuntungan (buku Jingga menyatakan Pakatan Rakyat akan mengambil alih semua syarikat konsesi yang telah mencapai keuntungan sahaja).

Sekarang tibalah bahagian yang menarik, penjumlahan. Pendidikan percuma dan penghapusan hutang PTPTN dianggar akan menelan hasil negara sebanyak RM 143 billion (minimum), subsidi minyak dan peningkatan bayaran royalti, RM 42 billion dan tol percuma RM 20 billion.

Semua sekali menjadikan kos untuk menampung 3 janji Pakatan Rakyat ini sahaja sebanyak RM 205 billion!!

Ini belum lagi bercakap tentang subsidi lain dan segala perbelanjaan pembangunan dan pengurusan negara yang dianggarkan antara RM 80 – RM 100 billion setahun.

Persoalannya sekarang, setakat mana kemampuan kewangan negara untuk menampung semua janji tersebut?

Agak menghairankan bagaimana Pakatan Pembangkang yang tidak mempunyai maklumat lengkap mengenai kewangan negara boleh merencanakan perbelanjaan kewangan yang sebegitu besar untuk rakyat Malaysia.

Pakatan Rakyat sememangnya tidak mampu, tapi dari anggaran yang disebutkan di atas, jelasnya Pakatan Pembangkang perlukan lebih dari air liur semata-mata untuk memastikan semua janji tersebut berjaya dilaksanakan.

Dan rakyat Malaysia mengharapkan semua ini dibentangkan dengan jelas kepada rakyat agar apa yang berlaku di Selangor sekarang tidak menimpa rakyat Malaysia selepas PRU13 berakhir.

Dan jangan lupa, ini hanyalah 3 daripada deretan janji Pakatan Pembangkang dalam buku Jingga sekarang dan versi baru yang sedang dikemaskini sekarang.
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Anwar mana berani sumpah beb! Sumpah sumpit boleh laa!

Antara kegemaran Ketua Pembangkang, Anwar Ibrahim ialah bersumpah.

Disamping kegemaran-kegemaran yang lain, beliau nampaknya berkecenderungan untuk bersumpah.

Pada ceramah-ceramah politik di seluruh pelusuk negara samada semasa kempen pilihan raya kecil atau pilihan raya peringkat negeri mahu pun ketika bertemu rakyat di kampung dan desa, Anwar suka bersumpah.

Contoh kalimat sumpah yang paling digemarinya ialah, "Wallahi (Demi Allah!) Satu sen duit rakyat pun saya tidak ambil."

Atau satu lagi sumpah kesukaannya, "Demi Allah! Satu inci tanah pun saya tidak curi" atau pun sumpah yang ini, "Demi Allah! Satu saham pun saya tidak ambil."

Seseorang bersumpah dalam situasi yang berbeza.

Ada yang bersumpah untuk membuktikan ia berada di pihak yang benar atau pun untuk menunjukkan bahawa ia tidak melakukan sesuatu kesalahan yang didakwa ke atas dirinya.

Ada juga sumpah yang bersifat peribadi untuk melakukan sesuatu apabila sesuatu hajat telah dicapai dan dimakbulkan Tuhan.

Dalam hal ini, Anwar bersumpah untuk menunjukkan dirinyya amat bersih daripada segala kekotoran peribadi, moral dan akhlak.'

Anwar mahu meletakkan dirinya sebagai seorang yang bersih dari segala rasuah, menonjolkan sosok peribadi mulia sebagai seorang Muslim yang bertaqwa serta pemimpin yang mempunyai kredibiliti.

Mungkin kerana terlalu banyak dakwaan kepincangan peribadi, penyelewengan serta penyalahgunaan kuasa ketika menjawat posisi sebagai Timbalan Perdana Menteri satu ketika dahulu, terfikir Anwar untuk bersumpah bagi membersihkan dirinya.

Walau bagaimana pun, satu perkara pelik dan ajaib timbul apabila Anwar marah tidak terhingga serta enggan bersumpah ketika ia dikaitkan dengan dakwaan liwat oleh bekas pembantu peribadinya, Saiful Bukhari Azlan.

Mengapa Anwar mengambil sikap talam dua muka apabila pada satu sisi lidah beliau amat mudah sekali bersumpah di hadapan masyarakat kampung dan rakyat jelata.

Tetapi Anwar kelu dan bisu apabila diminta bersumpah bahawa beliau tidak meliwat Saiful.

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Pilu bila membaca coretan blogger Sangkakalajari9

Kalau ada kelapangan sila baca tulisan di pautan di bawah

http://sangkakalajari9.blogspot.com/2012/04/azmin-memang-anak-derhaka.html?m=1
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Rundingan Meja Bulat Mahasiswa Nasional 2012

KUALA LUMPUR – Perbincangan meja bulat mengenai Perbadanan Tabung Pendidikan Tinggi Nasional (PTPTN) – Pergerakan Pemuda parti teras Barisan Nasional (BN) mahu orang ramai melihat isu itu "dengan lebih rasional."
Naib Ketua Pemuda Umno, Datuk Razali Ibrahim berkata, orang ramai perlu melihat isu ini dengan lebih rasional kerana kerajaan tidak mahu membuat janji manis seperti pembangkang.
"Pembangkang kata mereka boleh hapus RM43 bilion tetapi perlu diingat kesannya kepada 87 peratus peminjam yang sudah membuat pembayaran balik itu, bagaimana mahu dikira?
"Kerajaan tidak membuat janji seperti pembangkang kerana memikirkan implikasi yang akan berlaku di masa akan datang, bukan hanya memberi janji pilihan raya, kita mahu cari cara yang terbaik selesai isu ini," kata beliau.
Beliau berkata demikian selepas merasmikan Rundingan Meja Bulat Mahasiswa Nasional 2012 di sini, hari ini.
Sehubungan itu, beliau yang juga Timbalan Menteri Belia dan Sukan berkata, Pemuda Umno tidak ambil mudah isu PTPTN walaupun hanya 17 peratus yang masih gagal membuat pembayaran balik.
Razali berkata, isu PTPTN ini bukan perkara baru tetapi ia telah dibangkitkan Pemuda dan pernah dibincangkan dalam Makmal Pemuda.
"Kita buat rundingan meja bulat PTPTN ini bukan sebab isu ini dibangkitkan pembangkang tetapi Pemuda mahu cari resolusi bagi membantu baki 17 peratus yang masih belum bayar.
"Kita mahu bersikap adil dengan 83 peratus lagi peminjam yang taat melunaskan hutang mereka. Sehubungan itu kita adakan rundingan meja bulat ini untuk mencari jalan penyelesaian yang terbaik," katanya.
Hadir sama, Ahli Majlis Tertinggi Umno, Datuk Idris Haron; Setiausaha Pemuda BN Datuk Megat Firdaus Megat Junid; Pengerusi Biro Institusi Pengajian Tinggi (IPT) Pemuda Umno, Syahrin Md Jamaluddin dan Pengurus Kanan Pelaburan PTPTN, Tuan Din Tuan Mat.

Link video Ucapan Oleh YB Dato Razali Bin Hj Ibrahim di http://bit.ly/HEK4Lr
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TUKAR: Making a Difference

 

jom TUKAR

Participating in TUKAR (Small Retailer Transformation Programme) is a decision that 519 store owners around Malaysia will not regret, including Jessica Wong, a 42-year-old single mother who manages a sundry shop in Bandar Bukit Puchong. The CBC is an initiative by the Malaysian Communications and Multimedia Commission to provide broadband Internet access service to underserved rural areas.

In April 2011, she decided to join the pioneer programme and within weeks, saw her weekly revenue increase from RM20,000 to RM29,000. The TUKAR programme was initiated in January 2011 to aid sundry shops increase their competitiveness through the adoption of modern technology and efficient business processes.

With the guidance and help of Mohamad Harith De Souza Abdullah, Tesco’s commercial project manager, the shop was transformed from a dimly-lit sundry store to an attractive and brightly-lit retail outlet. What used to be a disorganised store became modern and systematic in just 10 days after Harith’s advice.

She also received advice on improving efficiency of the shop by changing its layout and operating systems, preparing planograms and revamping the management of stocks in the store.

TUKAR was also a life-changing experience for Mrs. Francisca Jeyanthan who inherited a sundry shop from her father in Merlimau. She was on the verge of giving up the business as revenues were low, making her unsure if she would be able to manage it for much longer. TUKAR transformed her store beyond recognition.

"Before the transformation, Pasar Mini Bandar Baru Merlimau was an old-fashioned sundry shop that made between RM1,000 and RM1,900 a day. With the guidance of Mydin, it is now an efficient and wellorganised mini mart with increased sales of up to RM3,000 a day," said Francisca.

"The refrigerator was seven years old and we only had a cement floor. This was replaced with mosaic tiles, new and safe electrical wiring in the shop, shiny new racks, new appliances and our goods rearranged to be more attractive. I am forever grateful to this programme," Francisca said.

The government has allocated RM30 million for the programme in 2011. The retailers are offered soft loans between RM20,000 and RM60,000 with a 15-year repayment period.

TUKAR will eventually see 5,000 outlets transformed and modernised throughout the country by 2020.

20120331 Siapa auta siapa mengenai minyak Turki.avi

The major source of income of state universities is the funds allocated through the annual State budget, this is equivalent of about 60% of the total university income.

In addition to this, a university can generate its own income from the services provided by that university, such as patient care in university hospitals. Student contributions to state universities form only 4% of the total university budget.  

Meanwhile, the student fees in private foundation (Vakif) universities are much higher. At present, enrolment in the private universities accounts for only 5% of the total.

Clearly, state universities are by far carrying the major portion of the load of higher education in Turkey. In 2011 a total of 759,638 students were enrolled in AA, BA, Master's and Doctorate programs of 165 universities; 103 State and 62 Vakif-Private.

Khalid Samad di Masjid Lama Taiping Kuliah Maghrib?

Khalid Samad di Masjid Lama Taiping Kuliah Maghrib?

Badrul Amin, Imam Mahdi dan Anwar Ibrahim

Some Mistakes of Yusuf Al-Qaradawi Introduction That by which the Ummah has been put to trial in current times is the emergence of a people who wear the gown of knowledge, abrogate the Sharee'ah in the name of "revivalism" and facilitate all of the ways to corruption in the name of "understanding the ease and lenience of Islam". And so they opened up evil and despicable avenues in the name of "ijtihaad". Then they belittled the affairs of the Sunnah in the name of the "understanding of priorities" and they also declared their loyalty for the Infidels in the name of "creating a good picture of Islam". And at the head of them is the mufti known as Yusuf al-Qaradawi who has worked in order to spread this ideology by way of the Internet, lectures, lessons, books and conferences and others ways. This brief paper is only a summary of some of the ideas and thoughts of this man. We would like to point out that Sheikh Al-Qaradawi has a lot of excellent books that we recommend such as "The Lawful and the Prohibited in Islam" and so forth. However, he has a lot of mistakes that we should mention as a way of sincere advice to the Ummah in order to be free of blame and to warn Muslims from some of his fatwas. We would also like to mention that there is absolutely no comparison between this man and the other individuals mentioned in this section of the site. But we had a problem finding a place for this article so we chose to put it here. May Allah guide our Ummah and forgive our shortcomings. Sheikh Al-Qaradawi’s Position Towards The Infidels Sheikh Al-Qaradawi has layed to waste and caused to die the creed of loyalty and disownment (al-walaa al-baraa) with respect to the Kuffaar. He said about the Christians, "Then all of the affairs are shared between us since we are the sons of a single land, our destination is the same and our Ummah is one. I say about them, ‘Our Christian brothers’ and some people reject this from me and say how can I say that they are our Christian brothers? [Allaah says] "Verily the Believers are but a single brotherhood". Yes, we are believers and they are believers from another angle". (Programme for Sharee’ah and Life, in the lecture Non-Muslims in Light of the Sharee’ah, dated 12/10/97 in Qunaat.) And the lectures and books of this man are replete with this theme, such as what occurs in his book ‘Fataawaa al-Mu’aasarah’, ‘al-Khasaa’is al-Aammah lil-Islaam’ and Malaamih al-Mujta’ma’ al-Muslim’. Likewise, he also fills many of his da’wah programmes with this theme as is well known. Compare this with the saying of Allaah, the Most High, "You will not find anyone who believes in Allaah and the Last day showing friendship for those who resist and oppose Allaah and His Messenger, even if they be their fathers or their sons or their brothers or their kindred…" (Al-Mujadilah 58:22) He also said in the same gathering, "the Copts (Christians) have offered thousands of "martyrs" (shuhadaa)…". He said, "The enmity that is between us and the Jews is for the sake of land only, not for the sake of the religion…". (al-Ummah al-Islaamiyyah Haqeeqah, Laa Wahm, p.70). He also corroborated this in his programme, ‘as-Siraa’ Bain al-Muslimeen wal-Yahood’. He also said concerning the saying of Allaah the Most High, "You will indeed find the most severe in their enmity towards those who believe to be the Jews and the Pagans…" that this is in relation to the circumstances during the era of the Prophet ((may Peace Be Upon Him)) and is not in relation to the current times. (In the programme, Ash-Sharee’ah wal-Hayaat). He also used the last part of the verse to justify closeness to the Christians in the current times. (In the lesson entitled, Non-Muslims in the Shade of the Islamic Sharee’ah, which was in the programme, Ash-Sharee’ah wal-Hayaat). He also affirmed in many places that Islaam – as he claims – reveres the revealed religions. (In the lesson entitled, Deen ul-Bashaa’ir wal-Mubashshiraat, which was in the programme, Ash-Sharee’ah wal-Hayaat, dated 24/1/1999). And he stated that the adherents of other religions are like the Muslims, due to them is what is due to the Muslims, and upon them is what is upon the Muslims. (Islaam and Secularism, p. 101). He has mentioned this in many of his other lectures and programmes. And he claims that Jihaad is for the purpose of defending all of the religions not just for Islaam alone. (In the lesson entitled, State Relations, which was in the programme, Ash-Sharee’ah wal-Hayaat). He also made it permissible to give congratulations to the Infidels on their days of celebration. (In the lesson entitled, Non-Muslims in the Shade of the Islamic Sharee’ah, which was in the programme, Ash-Sharee’ah wal-Hayaat). Sheikh Al-Qaradawi’S Position Towards Arts and Entertainment Sheikh Al-Qaradawi is one of well-known and most popular of the callers to singing and entertainment and he affirms this matter from numerous angles: He affirms in many of his books that singing is lawful, the cinema is lawful (halaal) and is a good thing. (This occurs in his books in general such as "al-Halaal wal-Haraam", "al-Marji’iyyah al-Ulyaa", "Fataawaa Mu’aasirah and others. As for his verdict on the cinema, then he mentions this in "al-Halaal wal-Haraam"). He mentions how he himself likes to follow up the songs of Faayizah Ahmad, Shaadiyah, Umm Kulthoom, Fairoz and other women. (In the Qatari magazine called ar-Raayah, no. 5969, dated 19/Jumaadah al-Ulaa/1419). This is only a very small selection of the Qaradawite theorem concerning music and singing. One may refer to the abovementioned books for more of his calamities in this regard. COMMENTS This then is the condition of this Mufti who opposes the Book, the Sunnah, the Pious Taabi’een and the Imaams after them, the Mufti who allows the common-folk to persist upon their ignorance, time-wasting and indulgence in vanities and novelties, which are but instruments of the Accursed One, and which but cause them to forget the remembrance of Allaah. This is the Mufti who has become the authority on current affairs for many of the Qutubiyyah, biased partisans and other strayers. Where is this Innovator and where are our Righteous Salaf?! Where are those who defend this man, promote his doctrine and poison the sons of Ahl us-Sunnah with his mental decrepitude, his evil verdicts and his annulment and replacement (tabdeel) of the Sharee’ah rulings? We conclude by quoting from the excellent work of Abu Bilaal Mustafa al-Kanadi’s book on Music and Singing. THE VIEW OF THE TABIEEN IMAMS AND SCHOLARS AFTER THEM The view held by the companions was generally adhered to by the taabieen and their followers, the four imams and the great majority of dependable Islamic scholars up to the present time.From among the tabieen and their followers, there are such authorities as Mujaahid, Ikrimah, An-Nakhai and Al-Hassan Al-Basri.(107) IMAM ABU HANEEFAH Imam Abu Haneefah (108) has perhaps the harshest view of the four famous Imams of jurisprudence. His school of thought is the strictest, for he detested singing and considered it sinful. As for his disciples, they have explicitly confirmed the prohibition of listening to all musical amusements and pastimes, including wind instruments (mazaameer) (109) all types of tambourines, hand drums(dufoof) (110) and even the striking of sticks9al-qadeeb).They have asserted that such actions constitute disobedience to Allah and that the performer of such action is sinful, therefore necessitating rejection of his testimony (111). They have further stated that it is incumbent upon the Muslim to struggle to avoid listening to such things, even if he were passing by or stationed near them (without any wilful intention). Abu Haneefah's closest disciple, Abu Yoosuf, stated that if the sound of musical instruments (maazif) and amusements (malaahi) were heard coming from a house, the house could be entered without permission of its owners(112). The justification for this is that the command regarding the prohibition abominable things (munkaaraat) is mandatory, and cannot be established if such entering rests upon the permission of the residents of the premises.This is the madhhab (position) of the rest of the Kufic scholars as well, such as Ibraheem An-Nakhai, Ash-Shabi Hammad and Ath-Thowri. They do not differ on this issue. The same can be said of the general body of jurisprudents of Al-Basrah.(114). IMAAM MAALIK It is related by Ibnul-Jowzi that Ishaaq bin Eesaa At-Tabaa asked Imaam Maalik bin Anas, (115), the leading jurisprudent of Madeenah, about the view of the people of madeenah regarding singing (ghinaa).He replied, "In fact, that is done by the sinful ones." Abut-teeb At-Tabari said, "As for Maalik bin Anas, he truly did prohibit singing and listening to it." He further related that Maalik said, "If one purchased a slave-girl (116) and found her to be a professional singer, he could return her to the original owner for reimbursement on the claim of having found fault in the merchandise."(117) The ruling of prohibition (tahreem) is generally agreed upon by the scholars of Madeenah. The Maaliki jurisprudent and commentator, Al-Qurtubi , reports Ibn Khuwayz Mandaad as saying that Imam Maalik had learned singing and music as a small boy until his mother encouraged him to leave it for a study of the religous sciences. He did, and his view became that such things were prohibited.(118)Al-Qurtubi confirmed Maaliks view by saying that the only exception to this general ruling was the type of innocent songs such as those sung to placate the camels during travel, or during hard labour or boredom or during times of festivity and joy, such as the Eed days and weddings-the latter to the accompaniment of a simple daff (hand drum). Al-Qurtubi then said, "As for that which is done in our day, by way of the (blameworthy) innovations (bidah) of the Sufi mystics in their addition to hearing songs to the accompaniment of melodious instruments such as flutes, string instruments such as flutes, string instruments etc such is haraam(forbidden)(119). IMAAM SHAFI’EE In the book, Aadaabul Qadaa, As-Shafiee is reported as saying, "Verily, song is loathsome (makrooh); it resembles the false and vain thing (al-baatil). The one who partakes of it frequently is an incompetent fool whose testimony is to be rejected."(121) His closest and most knowledgeable disciples clearly stipulate that his position on this issue is that of prohibition (tahreem)and they rebuke those who attribute its legality to him(122) This is confirmed by the later Shafiite scholar, Ibn Hajar Al-Haythami. He related that one of the Ash-Shaafiites disciples, Al-Haarith Al-Muhaasibi (d.243 H) said, "Song is haraam, just as the carcass (maytah)." (123). Further more, the statement that singing is haraam is found in the treatise, Ash-Sharh Al-Kabeer, by the authoritative Shaffiite Scholar, Ar-Raafiee(d.623 H).This is further corroborated by the accomplished Shaaffi’ite jurisprudent, Imam An-Nawawi(d.676 H)in his Rowdah)(124). Such is the correct view of the dependable scholars of the Shaffi’ite madhab. However, due to limited knowledge and personal fancy and desire, a few of their later day scholars disagree with this view.(125) IMAM AHMAD BIN HANBAL Imaam Ahmads (126) position regarding this issue has been narrated in detail by the Hanbalite jurisprudent and Quranic commentator, Abul Faraj Ibnul-Jowzi (d.597H.) in his treatise, Tablees Iblees(Sataan's deception).He tells us that ghinaa during Ahmads era consisted primarily of a rhymed, rythmical chanting (inshaad)of poems (127) whose puropse was to lead people to a pious, abstentious way of life.However, when such chanters began to vary their simple style to one of a throbbing, affected melody, the narrations regarding Ahmad began to differ.His own son and student , Abdullah, relates that his father said, "Singing (128) sprouts hypocricy in the heart;it doesnt please me."The scholar, Ismaeel bin Ishaaq ath Thaqafi, reports that Ahmad was questioned regarding ones listening to those poems (qasaaid) to whichhe replied, "I despise it, for it is a bidaah(innovation).Dont sit down to listen to its reciters.'Abul-Haarith relates that Ahmad said, "At-Taghyeer (129) is an innovation"whereupon it was said, "But it sensitizes and softens the heart".Ahmad rejoined, "It is a bidaah (blameworthy innovation)." Yaqoob Al-Haashimi narrates that Ahmad said, "At-taghyeer is a recent innovation" and Yaqoob bin Gayyath reports him a s saying that he despised at-taghyeer and prohibited ones listening to it.(130) Ibnul-Jowzi then mentioned some narrations related by Abu Bakr Al-Khlallaal and Ahmads son Saalih, which indicate Ahmads not being averse to poetry sessions. It is related that Ahmad heard a singer(qawwal) and didn’t reproach him, whereupon Saalih said to him, "Oh father, didn’t you used to criticise and censure such a thing?" Ahmad replied, "That was because I was told that they were doing reproachable things, so I despised it; as for this, I do not dislike it" Ibnul-Jowzi commented at this point, "Some of the scholars of our (Hanbalite) school mention that Abu Bakr Al-Khallaal (d.311 H) and his disciple, Abdul-Azeez, permitted singing(ghinaa).Such a statement refers to the spiritual poems (qasaaid zuhduyyaat) which were prevalent during their time. This is precisely the type of singing which was not disliked by Ahmad(as previously mentioned)" (131). Ahmad bin Hanbal attests to this in the instance where he was asked regarding a deceased person who left behind him a son and a professional singing) slave-girl(132). The son then needed to sell her.Ahmad said that she was not to be sold on the basis of her being a singer.Upon this it was said to him that, (as a singer), she was worth, 30000 dirhams, whereas if she were sold only on the basis of her being simply a slave-girl"Ibnul Jowzi explained, "The reason Ahmad said this is because the singing slave-girl doesnt sing spiritual poems(qasaaid zuhdiyaat);rather she sings throbbing lyrics which incite passion in ones being.This is proof that such singing is haraam, for if it were not so, the incurred loss of the orphans sons wealth would not be permissible(133). Furthermore, it is reported by the jurisprudent Al-Marwazi that Ahmad bin Hanbal said, "The earnings of the effeminate (mukhannath) singer are foul (khabeeth) because he doesn’t sing spiritual poems, but rather, he sings erotic poetry(al-ghazal)in a licentious , cooing manner." Ibnul-Jowzi concluded that it is obvious from what has preceded that the variant narrations relating to Ahmads dislike of( karaahah)or permission for singing depended upon the type of singing that was meant. As for the type of singing which is popular today, (134)it would be forbidden according to Ahmads view. If only he could see what the people have added to it by way of innovation.(135) In conclusion, the general consensus of the companions, Taabieen and the following generations of Islamic scholars up to the present day, including the four Imams , points to the ruling of prohibition of music and song (other than the exceptions to be mentioned later) NOTES (107) See pp.67-68 of Kaffur Raa;Al-Qurtubis tafseer, vol.19, p.51 and Shaykh Saalih Fowzaans Al-Ilaam bi Naqdi Kitaabil Hallaali wal Haraam, pp.72-74. (108) The first of the four famous imaams.He was bron in koofa, Iraq in the 80th year of the Hijrah.He died in Baghdad in the year 150H see Adh-Dhahabis Seeyar Alaamin Nubalaa , vol.6, pp.390-403. (109) Such as flutes, pipes, horns and related wind instruments. (110) Small hand drums without steel jangles.This permitted type is to be used on certain restricted occassions as designated by the sunnah, the details of which will follow. (111) Testimony given by witnesses concerning matters or crimes involving punishments is only accepted from trustworthy, obedient Muslims. (112) In shariah, the mere suspicion of vice is not sufficient to warranat invasion of privacy by the authorities.Here, however, the violation is not confined to the privacy of the home and should be prevented, even forcibly, to avoid corruption of society. (113) Quoted from "Ownul Mabood Sharhu Sunan Abi Dawood", vol.13, pp.273-274. (114) Stated by Abut Teeb Taahir At-Tabari and quoted in Al-Qurtubis Al-Jaamili Ahkaamil Quraan, vol.14, p.55. (115) He was born at Madeenah in the year 93 of the Hijrah and died there in 179H.For details of his life and times, see Qaadi Ayyads Tarteebul Madaarik, vol.1, pp.107-147. (116) In the time of Prophet Muhammad ((may Peace Be Upon Him)), the world economy was almost completely based upon the institution of slavery. Wisdom and foresight demanded a gradual elimination of this deeply rooted social system. The Islamic method was to limit the ways in which slaves could be taken to only one-jihaad(lawful warfare), while at the same time imposing conditions under which a slave must be freed and encouraging the freeing of believing slaves as an act of worship which brings one closer to Allah. Mistreatment of slaves was strictly prohibited and they were always entitled to respect as human beings. These guidelines protecting slaves are still applicable today. (117) The previous sayings related to Maalik were quoted from Ibnul-Jowzis Talbees, p.29. (118) Al-Jaamili Ahkaamil Quraan, vol.14, p.55 (119) Ibid, vol.14, p.54. (120) He was born 150 H In Gazzah in Palestine. He died and was buried in Cairo, 204 H. Details of his life and works are chronicled in Al-Bayhaqis Manaaqibush Shaafiee. (121) See Al-Qurtubis tafseer, vol.14, p.55 and Ibnul-Jowzis Talbees Iblees, p.231.Also refer to footnote no.111. (122) See Ownul Mabood, vol.13, p.274. (123) Designates the carcass of the animal which has not been slaughetered in a manner acceptable to the shariah, but has died in a manner rendering it unlawful for food, such as dying from a disease, accident, naturally or by being hit by a blow, etc. However, the skin of such an animal may be used after proper curing. (124) Kaffur Raaa.p.61. (125) Talbees iblees, pp.230-231.A sample of such scholars along with a refutation of their position will follow in the next section of this work. (126) He was born in Baghdad, 164 H and died there in 241 H.See the excellent biography of his life (127) In Arabic these are called qasaaiduz zuhd. (128) "Singing" here means without musical accompaniment. (129) Indicates a change in the state of mind or disposition of a person who appears "overcome" by the mention (dhikr) of God in supplication (duaa) performed in a humble, humiliating stance. Those who partake in this experience of being "overcome" are moved to extreme delight or grief by the manner in which such poetry is delivered.It is usually delivered in an affected, throbbing style which moves them to dance and gyrate to the beat and melody of such rythmic poems. Because of this "change' (taghyeer) which overcomes them, they were called al-mughayyarah. Refer to Talbees Iblees, p.330. (130) Talbees Iblees, p.228. (131) All of these scholars, including Ahmad, didn’t not mind a certain type of chanting, singing and recitation of poetry or stories, etc without musical accompaniment or other prohibited aspects. (132) Refer to footnote no.116. (133) The loss incurred by selling the slave girl not as singer but as an ordinary worker. (134) This statement was made during the 6th century of the Islamic era. Therefore, what could be said of what we hear and see of music and singing today! (135) Talbees Iblees, pp.228-229. The Mufti Makes The Creation More Knowledgeable Than The Creator Some reliable students of knowledge had informed us that they had heard directly from a cassette the saying of Sheikh Al-Qaradawi that if Allaah had partaken in elections (i.e. became a candidate) he would not have won with such a victory that Netanyahu had won in Israel, since the latter took 99% of the votes. The actual text of his words are as follows (in the second part of a Friday khutbah), "Before I leave this station of mine (i.e. from giving this khutbah) I love that I should say a word about the results of the Israeli elections. The Arabs, all of them, were placing their hopes in the victory of Barleen, however he lost and this is what we praise about Israel. We desire and hope that our country can be like this country. Due to only a small number of people, the one who was actually ruling lost his position. There was not 94% or 95% (of votes) which is what we are accustomed to in our country, but 99%, (yes) 99%. If Allaah had presented himself to the people as a candidate he would not have been able to take this amount… we welcome Israel for what it has accomplished…" These words are clear and manifest misguidance. If he wished to make a Jew superior to Allaah, free is He from imperfection, the Most High, then he is a disbeliever (i.e. apostate). And if he intended that the Jews and Christians and the worshippers of the cow and chickens and others are very many in number yet they do not vote for Allaah, then this is another matter, however it is still clear misguidance (on al-Qaradawi’s behalf). For verily our Lord, the Mighty and Majestic, is not in need of voting, for He, free is He of all imperfection is the one who says "Be" to something and it is. He is the one who destroyed Fir’aun, and He destroyed Qaarun, and He destroyed many nations, from amongst those who exceeded beyond bounds and who stood in the faces of the Prophets of Allaah, the Mighty and Majestic. So he aided the Prophets and gave them victory, in this life and the next. Voting is only needed by a weak man, O Pauper!…. Have you disbelieved O Qaradawi or have you brought yourself nearer. Stated Shaikh Ibn Uthaimeen after these words were played to him, "I seek refuge in Allaah. It is obligatory for this person to repent. And if he does not he should be killed as an apostate, since he made the creation more knowledgeable than the Creator. It is upon him to repent to Allaah, so if he repents, then Allaah forgives the sins of His servants. And if not then the Wullaat ul-Amr should strike his neck (with the sword)." (Cassette Recording). The Mufti Only Affirms Defensive Jihaad Stated the Mufti (may Allah guide him): "Some people say to us that you desire to have discussions with the Christians and others in order to arrive at what you call "World Peace"? So we reply to them "Yes, and why not!" They say because the basis and foundation concerning the relationship of the Muslims to those besides them is Jihad and it is not just peace. And this view actually exists, yet we do not subscribe to it." (al-Islaam wal-Gharb, p.16). And he also says, "The issue of Jihaad in the path of Allaah for defending the land, the honours (of people) and the sanctities is a matter in which there is no further discussion. But as for defence for the sake of attacking the rest of the world, as some people imagine, is not a matter that is mentioned. And we actually base our position and build upon it based upon what the contemporary Scholars of the Muslims have held as their position, the likes of Shaikh Abu Zahrah, Shaikh Rasheed Ridaa, Shaikh Shaltut, Shaikh Abdullaah Daaraz and Shaikh al-Ghazaali. And all of those are of the view that Jihaad in Islaam is for the sake of defence of the religion and the state, the sanctities, the land and the honours of people…. And it is not for military expeditions as some of the people imagine…" (al-Islaam wal-Gharb, p.19) And the Mufti also opined, "We do not fight the Jews for the sake of Aqidah, we fight them for the sake of the land. And we do not fight the Kuffar because they are Kuffar, but because they have occupied our lands and our homes and have taken them without any due right" (ar-Raayah magazine, no. 4696, 24th Sha’baan 1995). And as for these statements then they are the resultant effects of the Qaradawite theorem of loyalty and disownment (al-walaa wal-baraa) – as the author of ‘Raf’ al-Lathaam’, Ahmad bin Muhammad bin Mansoor al-‘Adeeni has stated in his refutation of this Mufti. Now, any Sunni knows that the purpose of Jihaad is to make the word of Allaah supreme, and that is none other than worshipping Him alone, and establishing and spreading Tawheed. So if the Qaradawite Think Tank and its theoreticians claim that this is not the motive and reason, and it is but land, then the land in the view of Qaradawite Thought, is more lofty and more noble and more worthy than the Islamic Aqidah. Stated the Lord of Majesty and Honour, "Fight against those who believe not in Allâh, nor in the Last Day, nor forbid that which has been forbidden by Allâh and His Messenger and those who acknowledge not the religion of truth (i.e. Islâm) among the people of the Scripture (Jews and Christians), until they pay the Jizyah with willing submission, and feel themselves subdued." (At-Tawbah 9:29) And the Messenger ((may Peace Be Upon Him)) said, "I have been ordered to fight the people until they testify that none has the right to be worshipped except Allaah alone…" (Muslim) As for Ahl ul-Hadeeth wal-Athar then they opine that Jihaad will continue until the establishment of the Hour, behind the leaders, sinful or pious. They also hold that defensive Jihaad is recurring and may be performed by small bands of individuals anytime, anywhere, in defence of those who are oppressed and wronged.

Anwar Ibrahim perjelas isu sokong ISRAEL - 1/2

Hamas denies having a parallel stance with opposition leader Datuk Seri Anwar Ibrahim over his recent statement supporting Israel’s security concern.

Hamas political bureau deputy chairman Dr Mousa Abu Marzouk said Hamas would never recognise the Zionist regime as Israel was an illegally-founded country.
His statement contradicted Anwar’s insistence that his “contingent support” of Israel’s security was in line with the wishes of Fatah and Hamas leaders.

“I was informed of Anwar’s statement in support of Israel. Hamas, as a Muslim organisation, has nothing to do with that statement.

"Our stand on Israel has never, and will never, change. Whatever the reason, Hamas will not recognise Israel," said Mousa in an interview aired over TV3 last night.

He said the existence of the state of Israel had interfered with the administration and threatened the security and sanctity of Aqsa Mosque.

"Israel's greed has never stopped. It will continue its goal of expanding its territory on Palestine soil while Hamas will continue with our struggle to liberate Palestine."

The Parti Keadilan Rakyat de facto leader shocked the nation, including his political ally Pas, when his statement proclaiming "contingent" support" of Israel's security in The Wall Street Journal made headlines in January.

Succumbing to public outcry, Anwar was forced to explain his statement to his staunchest supporter in Pas, its spiritual leader Datuk Nik Abdul Aziz Nik Mat, on Feb 21.

After the meeting, Anwar reiterated that his stand on Israel was consistent with that of Palestinian political factions Hamas and Fatah.

"In the end, I said I followed the desires of Hamas and Fatah and what was negotiated among them in Doha two weeks ago."

Despite Anwar's insistence that Nik Aziz understood his stand, the latter said the party would not recognise Israel, stressing that it was haram (forbidden) to have ties with the state.

Last month, Palestinian Prime Minister Ismail Haniyeh also expressed shock and disappointment over Anwar's statement.

Haniyeh made the statement when he met al-Quds Malaysia Foundation management board chairman Nasharuddin Mat Isa during the latter's visit to Kuwait.

Other Hamas officials had also expressed the same sentiment and questioned Anwar's motive.

Read more: Hamas denies supporting Anwar’s Israel comment - Top News - New Straits Times http://www.nst.com.my/top-news/hamas-denies-supporting-anwar-s-israel-comment-1.54394#ixzz1rlAx8T8n

Inilah Perangai Sebenar Anwar Ibrahim

Anwar Ibrahim-Desprado

' Mamat Ini ' Kelirukan Umat Islam !

Pusaran Air Danau Toba Saat Gempa 8,5 SR

Pusaran Air Danau Toba Saat Gempa 8,5 SR
Gempa yang menggucang wilayah Aceh, Rabu (11/04/2012), terasa hingga ke Bonapasogit. Sebuah video amatir yang diunggah ke situs YouTube berhasil mengabadikan pusaran air Danau Toba saat kepanikan melanda staff dan pegawai Kantor Camat Nainggolan yang jaraknya hanya sekitar 10 meter dari bibir pantai Danau Toba

LAWAK JENAKA : Adam Adli

TSUNAMI..TSUNAMI..TSUNAMI

"Gempa bumi pada kekuatan 8.9 skala richter landa Acheh sebentar tadi *Amaran Tsunami dikeluarkan disekitar Lautan Hindi, Selat Sunda, Selat Melaka".

Jam 1643 tadi telah berlaku gegaran kuat di Pulau Pinang. Sesiapa yg tinggal di rumah flat, kondo atau apartment atau sedang membeli-belah di pasar-pasar raya sila turun ke bawah untuk mengelak dari berlaku kejadian tidak diingini.

Pukul 4.43 ptg td telah berlaku 1 gegaran yg sangat kuat di Pulau Pinang.. Sesiapa yg tinggal di rumah flat , kondo, atau apartment sila turun kebawah utk mengelak dri berlaku apa2 kejadian... Harap semua akn berada dlm keadaan baik... Aminnn.
Gempa Bumi pada kekuatan 8.9 skala richter landa Acheh sebentar tadi * Amaran Tsunami dikeluarkan disekitar Lautan Hindi, Selat Sunda, Selat Melaka.. semoga semuanya selamat..amin..

Kelajuan ombak ialah 800km/h menuju ke Malaysia,Allahuakhbar!! Share utk kebaikan bersama.. Mari sama2 kita berdoa.. Ya Allah.. :(
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Lim Guan Eng hasut pelajar Cina supaya rasis

Pegawai Penyelidik Biro Penerangan Barisan Nasional (BN) Pulau Pinang David Yim Boon Leong menyelar tindakan Lim Guan Eng yang mengamalkan budaya Rasis malah seumpama Penjajah British menerusi Ucapan Ketua Menteri DAP itu di sebuah Sekolah Jenis Kebangsaan Cina di Negeri tersebut.

Guan Eng dakwa beliau telah menghasut para pelajar sekolah agar tidak membaca akhbar berbahasa Melayu di Negara ini. 

"Dia memang ada membuat ucapan sedemikian rupa apabila berkata dia tidak akan mengeluarkan peruntukan kepada sekolah yang mahu melanggan akhbar Berita Harian dan juga Utusan, melainkan Sinar Harian sahaja.

"Walaupun nampak kecil, sebenarnya ia sesuatu yang berunsurkan perpecahan. Hanya pada zaman British sahaja mereka mengasingkan kaum Cina, India dan Melayu.

"Tetapi pada zaman kini, kita tidak boleh lagi berbuat sedemikian seperti British, ia bukanlah perpaduan sebaliknya hanya pengasingan dan perpecahan," katanya dalam laporan akhbar2 tempatan.

Yim berkata, seharusnya sebagai ketua menteri, yang juga pemimpin utama di negeri itu perlu mempromosikan perpaduan antara kaum.

"Perkara seperti ini tidak sepatutnya terjadi kerana ia diumumkan secara terus terang kepada pelajar dan ibu bapa serta guru.

"Memang dalam ucapannya, nada Guan Eng seperti membuat lawak, tetapi bagi kami kenyataanya itu seperti satu ugutan apabila mereka (sekolah) hendak beli akhbar berkenaan tetapi dia tidak akan diberikan peruntukan," katanya.

Bravo David Yim Boon Leong. Jika kesemua Pemimpin mengamalkan prinsip sebegini, percayalah, Malaysia bakal dijulang dunia sebagai sebuah Negara paling maju menghidupkan Perpaduan Kaum yang utuh.

Dari blog Melayu Cindia
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DISGUSTING HABIT: Residents of Kinta Heights flats will be forced to move out of if caught throwing rubbish out of the window of their units

By S. ISTA KYRA
IPOH: KINTA Heights flat residents caught throwing rubbish from the window of their high-rise units will face eviction.

Mayor Datuk Roshidi Hashim said closed-circuit television cameras (CCTVs) will be installed to catch the culprits.

"Once the CCTVs are installed in June, residents caught in the act will be evicted," he said after chairing the monthly Ipoh City Council (MBI) full-board meeting here, recently.

He said MBI had been tolerant of littering by the residents for too long now.
"The monthly rent for living in the MBI flats is a mere RM124.

"This is even lower than the rate to carry out proper maintenance works, which is RM135 monthly.

"If residents cannot appreciate this benefit by maintaining the cleanliness of their premises, they should seek accommodations elsewhere," he said.

Roshidi said there are rubbish chutes on each floor but residents still chose to litter.  

He said rubbish thrown from the 20-storey building, dubbed the tallest in town, include television sets, baby diapers and bags of rubbish.  "This is not only dangerous to the residents but also MBI workers who are assigned to clean up the area," he said.

He added that numerous gotong-royong activities had been carried out at the flats.

"MBI workers are even collecting rubbish in the area  daily although the regular practice is thrice weekly elsewhere. The residents have ignored repeated warnings and continued with their disgusting habit," he said.

Enforcement officers have been instructed to monitor the surroundings and report  incidents of the littering.

Perak Menteri Besar Datuk Seri Dr Zambry Abd Kadir was disappointed with the dirty conditions in Kinta Heights when he saw  the back alley strewn with packets of discarded food, household rubbish, plastic bags and soiled baby diapers during a cycling event recently. NST

Fakta PTPTN

Pelajar yang meminjam wang PTPTN ialah mereka yang tidak mendapat biasiswa JPA, MARA dan sebagainya.

PTPTN membolehkan lebih ramai pelajar memasuki IPTA dan IPTS.

Pelajar yang lulus kelas Pertama Sarjana Muda akan dikecualikan daripada membayar balik pinjaman, dengan ertikata lain pinjaman bertukar menjadi biasiswa.

Setakat hari ini sejumlah RM 339 juta telah dilupuskan kerana mereka lulus cemerlang.

Mereka yang dikecualikan ialah seperti berikut, pelajar Cina 8818 orang, Melayu 2347 orang, India 456 orang, Bumiputra Sabah 50 orang, Bumiputra Sarawak 34 orang dan lain-lain keturunan 11 orang.

Kenapa ramai pelajar Cina berbanding pelajar Melayu? Jawapan ada pada anda.
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